July 18, 2026 :: Morning Prayer

Saturday after the Sixth Sunday after Trinity

Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified.

If we say that we have no sin, we deceive ourselves, and the truth is not in us: But if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

DEARLY beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together, to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying—

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolveth all those who truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.
And our mouth shall show forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.
The Lord's Name be praised.

Psalm 95. Venite, exultemus.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving; and show ourselves glad in him with psalms.
For the Lord is a great God; and a great King above all gods.
In his hand are all the corners of the earth; and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
To-day if ye will hear his voice, harden not your hearts as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways:
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 90. Domine, refugium.

Lord, thou hast been our refuge, from one generation to another.
Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Thou turnest man to destruction; again thou sayest, Come again, ye children of men.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
As soon as thou scatterest them they are even as a sleep; and fade away suddenly like the grass.
In the morning it is green, and groweth up; but in the evening it is cut down, dried up, and withered.
For we consume away in thy displeasure, and are afraid at thy wrathful indignation.
Thou hast set our misdeeds before thee; and our secret sins in the light of thy countenance.
For when thou art angry all our days are gone: we bring our years to an end, as it were a tale that is told.
The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone.
But who regardeth the power of thy wrath? or feareth aright thy indignation?
So teach us to number our days, that we may apply our hearts unto wisdom.
Turn thee again, O Lord, at the last, and be gracious unto thy servants.
O satisfy us with thy mercy, and that soon: so shall we rejoice and be glad all the days of our life.
Comfort us again now after the time that thou hast plagued us; and for the years wherein we have suffered adversity.
Show thy servants thy work, and their children thy glory.
And the glorious majesty of the Lord our God be upon us: prosper thou the work of our hands upon us; O prosper thou our handy-work.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 91. Qui habitat.

Whoso dwelleth under the defence of the Most High, shall abide under the shadow of the Almighty.
I will say unto the Lord, Thou art my hope, and my stronghold; my God, in him will I trust.
For he shall deliver thee from the snare of the hunter, and from the noisome pestilence.
He shall defend thee under his wings, and thou shalt be safe under his feathers; his faithfulness and truth shall be thy shield and buckler.
Thou shalt not be afraid for any terror by night, nor for the arrow that flieth by day;
For the pestilence that walketh in darkness, nor for the sickness that destroyeth in the noon-day.
A thousand shall fall beside thee, and ten thousand at thy right hand; but it shall not come nigh thee.
Yea, with thine eyes shalt thou behold, and see the reward of the ungodly.
For thou, Lord, art my hope; thou hast set thine house of defence very high.
There shall no evil happen unto thee, neither shall any plague come nigh thy dwelling.
For he shall give his angels charge over thee, to keep thee in all thy ways.
They shall bear thee in their hands, that thou hurt not thy foot against a stone.
Thou shalt go upon the lion and adder: the young lion and the dragon shalt thou tread under thy feet.
Because he hath set his love upon me, therefore will I deliver him; I will set him up, because he hath known my Name.
He shall call upon me, and I will hear him; yea, I am with him in trouble; I will deliver him, and bring him to honour.
With long life will I satisfy him, and show him my salvation.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 92. Bonum est confiteri.

It is a good thing to give thanks unto the Lord, and to sing praises unto thy Name, O Most Highest;
To tell of thy loving-kindness early in the morning, and of thy truth in the night season;
Upon an instrument of ten strings, and upon the lute; upon a loud instrument, and upon the harp.
For thou, Lord, hast made me glad through thy works; and I will rejoice in giving praise for the operations of thy hands.
O Lord, how glorious are thy works! thy thoughts are very deep.
An unwise man doth not well consider this, and a fool doth not understand it.
When the ungodly are green as the grass, and when all the workers of wickedness do flourish, then shall they be destroyed for ever; but thou, Lord, art the Most Highest for evermore.
For lo, thine enemies, O Lord, lo, thine enemies shall perish; and all the workers of wickedness shall be destroyed.
But my horn shall be exalted like the horn of an unicorn; for I am anointed with fresh oil.
Mine eye also shall see his lust of mine enemies, and mine ear shall hear his desire of the wicked that arise up against me.
The righteous shall flourish like a palm-tree, and shall spread abroad like a cedar in Lebanon.
Such as are planted in the house of the Lord, shall flourish in the courts of the house of our God.
They also shall bring forth more fruit in their age, and shall be fat and well-liking;
That they may show how true the Lord my strength is, and that there is no unrighteousness in him.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Here beginneth the 3rd chapter of Jeremiah.

They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.
For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.

Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud; the Heavens, and all the powers therein.
To thee Cherubin and Seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father, of an infinite Majesty;
Thine adorable, true, and only Son;
Also the Holy Ghost, the Comforter,
Thou art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints, in glory everlasting.
O Lord, save thy people, and bless thine heritage.
Govern them, and lift them up for ever.
Day by day we magnify thee;
And we worship thy Name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 6th chapter of John.

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
And Jesus went up into a mountain, and there he sat with his disciples.
And the passover, a feast of the Jews, was nigh.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
And this he said to prove him: for he himself knew what he would do.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And when even was now come, his disciples went down unto the sea,
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
And the sea arose by reason of a great wind that blew.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
But he saith unto them, It is I; be not afraid.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Then said they unto him, What shall we do, that we might work the works of God?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
But I said unto you, That ye also have seen me, and believe not.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Jesus therefore answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
I am that bread of life.
Your fathers did eat manna in the wilderness, and are dead.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
For my flesh is meat indeed, and my blood is drink indeed.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
These things said he in the synagogue, as he taught in Capernaum.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
What and if ye shall see the Son of man ascend up where he was before?
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
From that time many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
And we believe and are sure that thou art that Christ, the Son of the living God.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Here endeth the second lesson.

Blessed be the Lord God of Israel; for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us, in the house of his servant David;
As he spake by the mouth of his holy Prophets, which have been since the world began;
That we should be saved from our enemies, and from the hand of all that hate us.
To perform the mercy promised to our forefathers, and to remember his holy covenant;
To perform the oath which he sware to our forefather Abraham, that he would give us;
That we being delivered out of the hand of our enemies might serve him without fear;
In holiness and righteousness before him, all the days of our life.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people for the remission of their sins,
Through the tender mercy of our God; whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death, and to guide our feet into the way of peace.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

I believe in God the Father Almighty, Maker of heaven and earth:

And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.

The Lord be with you.
And with thy spirit.

Let us pray.

Lord, have mercy upon us.
Christ, have mercy upon us.

Lord, have mercy upon us.

Our Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

O Lord, show thy mercy upon us.
And grant us thy salvation.

O Lord, save the State.
And mercifully hear us, when we call upon thee.

Endue thy Ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.

O God, who hast prepared for those who love thee, such good things as pass man's understanding; Pour into our hearts such love toward thee, that we loving thee above all things, may obtain thy promises, which exceed all that we can desire, through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings, being ordered by thy governance, may be righteous in thy sight; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; that it may please thee to comfort and relieve them, according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name, thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

About the American Edition

This edition retains the lectionary and structure of the 1662 daily offices, but incorporates certain distinctive elements of the American prayer book tradition, including the 1928 American revision of the Coverdale Psalter and a number of light adjustments to the language of the canticles and prayers.